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 THE Notory Art OF SOLOMON. p1~9

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來自 : 始源
種族 : 星靈、小源頭
職業 : 星母、時空救主、藝術家、高等祭司、銀盟特務、星際童星、靈魂引導者、本源傳導師

發表主題: THE Notory Art OF SOLOMON. p1~9   23/10/2016, 5:10 am

這是原文書 請自行翻譯,旁邊有 語言感知 功能。

The Notory Art revealed by the Most High Creator to Solomon.
In the Name of the Holy and undivided Trinity, beginneth this most Holy Art of Knowledge, revealed to Solomon, which the Most High Creator by his Holy Angels ministered to Solomon upon the Alter of the Temple; that thereby in short time he knew all Arts and Sciences, both Liberal and Mechanick, with all the Faculties and Properties thereof: He has suddenly infused into him, and also was filled with all wisdom, to utter the Sacred Mysteries of most Holy words.
Alpha and Omega! Oh Almighty God, the Beginning of all things, without Beginning, and without End: Graciously this day hear my Prayers; neither do thou render unto me according to my sins, nor after mine iniquities, O Lord my God, but according to thy mercy, which is greater then all things visible and invisible. Have mercy upon me, O Christ, the Wisdom of the Father, The Light of the Angels, The Glory of the Saints, The Hope, Refuge, and Support of Sinners, The Creator of all things, and Redeemer of all humane Frailties, who holdest the Heaven, Earth, and Sea, and all the whole World, in the palm of thy Hand: I humbly implore and beseech, that thou wilt mercifully with the Father, illustrate my Minde with the beams of thy holy Spirit, that I may be able to come and attain to the perfection of this most holy Art; and that I may be able to gain the knowledge of every Science,Art, and Wisdom; and of every Faculty of Memory, Intelligences, Understanding,and Intellect, by the Vertue and Power of thy most holy Spirit, and in thy Name.
And thou, O God my God, who in the Beginning hast created the Heaven and the Earth, and all things out of nothing; who reformest, and makest all things by thy own Spirit; compleat, fulfil, restore, and implant a sound understanding in me, that I may glorify thee and all thy Works, in all my Thoughts, Words, and Deeds. O God the Father, confirm and grant this my Prayer, and increase my Understanding and Memory,and strengthen the same, to know and receive the Science, Memory, Eloquence,and Perseverance in all manner of Learning, who livest and reignest, World without end. Amen.

Here beginneth the first Treatise of this Art, which Master Apollonius calleth, The Golden Flowers, being the generall Introduction to all the Natural Sciences; and this is Confirmed, Composed, and Approved by the Authority of Solomon, Manichaeus, and Euduchaeus.

I, Apollonius, Master of Arts, duly called, to whom the Nature of Liberal Arts hath been granted, am intended to treat of the Knowledge of Liberal Arts, and of the Knowledge of Astronomy; and with what Experiments and Documents, a Compendious and Competent Knowledge of Arts may be attained unto; and how the highest and lowest Mysteries of Nature may be competently divided, and fitted and applied to the Natures of Times; and what proper dayes and hours are to be elected for the Deeds and Actions of men, to be begun and ended; what Qualifications a man ought to have, to attain the Efficacy of this Art; and how he ought to dispose of the actions of his life, and to behold and study the Course of the Moon. In the first place therefore,we shall declare certain Precepts of the Spiritual Sciences; that all things which we intend to speak of, may be attained to in order. Wonder not therefore, at what you shall hear and see in this subsequent Treatise, and that you shall find an Example of such inestimable Learning.
Some things which follow, which we will deliver to thee as Essayes of wonderful Effects, and have extracted them out of the most Ancient Books of the Hebrews;which, where thou seest them, (although they are forgotten, and worn out of any humane Language) nevertheless esteem them as Miracles: For I do truly admire the great Power and Efficacy of Words in the Works of Nature.

Of what Efficacy Words are.
There is so great Virtue, Power and Efficacy in certain Names and Words of God,that when you read those very Words, it shall immediately increase and help your Eloquence, so that you shall be made Eloquent of Speech by them, and at length attain to the Effects of the powerful Sacred Names of God; but from whence the power hereof doth proceed, shall be fully demonstrated to you in the following Chapters of Prayers: And those which follow next to our hand, we shall lay it open.

An Explanation of the Notary Art.
This Art is divided into two parts: the first containeth general Rules, the second special Rules. We come first to the special Rules, that is, First, to a threefold, and then to a fourfold Division: And in the third place we come to speak of Theologie; which Sciences thou shalt attain to, by the Operations of these Orations, if thou pronounce them as it is written: therefore there are certain Notes of the Notary Art, which are manifest to us; the Virtue whereof Humane Reason cannot apprehend. The first Note hath his signification taken from the Hebrew; which though the expression thereof be comprehended in a very few words; nevertheless, in the expression of the Mystery, they do not lose their Vertue: That may be called their Vertue, which doth happen and proceed from their pronunciation, which ought to be greatly admired at.

The first Precept.
Hely, Scemath Amazaz, Hemel, Sathusteon, hheli Tamazam, &cet. which Solomon entitled,His First Revelation; and that to be without any Interpretation: It being a Science of so Transcendent a purity, that it hath its Original out of the depth and profundity of the Chaldee, Hebrew, and Grecian Languages; and therefore cannot possible by any means be explicated fully in the poor Thread-bare Scheme of our Language. And of what nature the Efficacy of the aforesaid words are, Solomon himself doth describe in his Eleventh Book, Helisoe, of the Mighty Glory of the Creator:
But the Friend and Successor of Solomon, that is, Apollonius, with some few others, to whom that Science hath been manifested, have explained the same, and defined it to be most Holy, Divine, Deep, and Profound Mysteries; and not to be disclosed nor pronounced, without great Faith and reverence.

A Spiritual Mandate of the precedent Oration.
Before any one is to reade or pronounce any Orations of this Art, to bring them to Effect, let them always first reverently and devoutly rehearse the Prayer in the beginning.
If any one will search the Scriptures, or would understand, or eloquently pronounce any part of Scripture, let him pronounce the words of the following Figure,to wit, Hely Scemath, in the morning betimes of that day, wherein thou wilt begin any work. And in the Name of the Lord our God, let him diligently pronounce the Scripture proposed, with this Prayer which follows, which is, Theos Megale; And is mystically distorted, and miraculously and properly framed out of the Hebrew, Greek,and Chaldee Tongues, and it extendeth itself briefly into every Language, in what beginning soever they are declared. The second part of the Oration of the second Chapter, is taken out of the Hebrew, Greek, and Chaldee; and the following Expostion thereof ought to be pronounced first, which is a Latine Oration: The third Oration of the three Chapters, always in the beginning of every faculty, is first to be rehearsed.

The Oration is, Theos Megthe, in tu yma Eurel, &cet..
This sheweth, how the foregoing Prayer is expounded: But although this is a particular and brief Expostion of this Oration; yet do not think, that all words are thus expounded.

The Exposition of this Oration.
Oh God, the Light of the World, Father of Immense Eternity, Giver of all Wisdom and Knowledge, and of all Spiritual Grace: most Holy and Inestimable Dispenser,knowing all things before they are made; who makest Light and Darkness: Stretch forth thy Hand, and touch my Mouth, and make my tongue as a sharp sword, to shew forth these words with eloquence; Make my Tongue as an Arrow elected to declare thy Wonders, and to pronounce them memorably: Send forth thy holy Spirit, O Lord, into my Heart and Soul,to understand and retain them, and to meditate on them in my Conscience: By the Oath of thy Heart, that is, By the Right-hand of thy holy Knowledge, and mercifully inspire thy Grace into me; Teach and instruct me; Establish the coming in and going out of my Senses, and let thy Precepts teach and correct me until the end; and let the Counsel of the most High assist me, through thy infinite Wisdom and Mercy. Amen.

The words of these Orations cannot wholly be Expounded.
Neither think, that all words of the preceding Oration can be translated into the Latine Tongue: for some words of that Oration contain in themselves a greater Sense of Mystical Profundity, of the Authority of Solomon; and having reference to his Writings,we acknowledge; That these Orations cannot be expounded nor understood, by humane sense: For it is necessary, That all Orations, and distinct particulars of Astronomy, Astrology, and the Notory Art, be spoken and pronounced in their due time and season; and the Operations of them to be made according to the disposition of the Times.

Of the Triumphal Figures, how Sparingly they are to be pronounced,and honestly and devoutly Spoken.
There are also certain Figures or Orations which Solomon in Chaldeack called, Hely;that is, Triumphal Orations of the Liberal Arts, and sudden excellent Efficacies of Vertues; and they are the Introduction to the Notory Art. Wherefore Solomon made a special beginning of them, that they are to be pronounced at certain determinate times of the Moon; and not to be undertaken, without consideration of the end.
Which also Magister Apollonius hath fully and perfectly taught, saying, Whosoever will pronounce these words, let him do it in a determinate appointed time, and set aside all other occasions, and he shall profit in all Sciences in one Moneth, and attain to them in an extraordinary wonderful manner.

The Expositions of the Lunations of the Notary Art.
These are the Expositions of the Lunation, and the Introduction of the Notory Art,to wit, in the fourth and the eighth day of the Moon; and in the twelfth, sixteenth,four and twentieth, eight and twentieth, and thirteenth they ought to be put in operation. From whence Solomon saith, That to those times, we give the expositive times of the Moon; of the fourth day of the Moon, which are written by the four Angels; and in the fourth day of the Moon is manifested to us; and are four times repeated and explained by the Angel, the Messenger of these Orations; and are also revealed and delivered to us that require them from the Angel, four times of the year, to shew the Eloquence and Fulness of the four Languages, Greek, Hebrew,Chaldee and Latine; and God hath determined the Power of the Faculties of Humane Understanding, to the four Parts of the Earth; and also the four Vertues of Humanities, Understanding,Memory, Eloquence, and the Faculty of Ruling those three. And these things are to be used as we have before spoken.

He sheweth how the precedent Oration is the Beginning and Foundation of the whole Art.
That is the first Figure of the Notory Art, which is manifestly sited upon a Quadrangle Note: And this is Angelical Wisdom, understood of few in Astronomy; but in the Glass of Astrology, it is called, The Ring of Philosophy; and in the Notory Art it is written, To be the Foundation of the whole Science. But it is to be rehearsed four times a day, beginning in the morning once, about the third hour once, once in the
ninth hour, and once in the evening.
The precedent Oration ought to be spoken secretly; and let him that speaks it be alone, and pronounce it with a low voyce, so that he scarcely hear himself. And this is the condition hereof, that if necessity urge one to do any great works, he shall say it twice in the morning, and about the ninth hour twice; and let him fast the first day wherein he rehearseth it, and let him chastly and devoutly. And this is the Oration
which he shall say:
This is the Oration of the four Tongues, Chaldee, Greek, Hebrew and Latine,evidently expounded, which is called, The Splendor or Speculum of Wisdom. In all holy Lunations, these Orations ought to be read, once in the morning, once about the third hour, and once in the evening.

The Oration.
Assaylemath, Assay, Lemath, Azzabue.
The second part of the precedent Orations, which is to be said only once.
Azzaylemath, Lemath, Azacgessenio.
The third part of the precedent Oration, which is to be spoken together with the other.
Lemath, Sabanche, Ellithy, Aygezo.


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